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What’s missing from the hundreds of diets on the market to help us achieve healthier bodies? “The most important element, teaches Dr. Steven Gurgevich, is not in the body but in your mind.” As a key member of Dr. Andrew Weil’s physician’s training program, Dr. Gurgevich has brought hypnosis to the forefront of modern medicine. With The Self-Hypnosis Diet, he shows that anyone can use medical hypnosis to achieve long-term success in shifting our appetites to healthier foods and reaching our desired weight. With 3 CDs of instruction for using hypnosis to reduce your appetite, increase your metabolism, remove emotional barriers, and more. Plus an “emergency” session to instantly deal with cravings.

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What she doesn’t want…is exactly what he needs.

Shunned and ridiculed all her life for something she can’t control, Samantha Blair hides her psychic abilities and lives on the fringes of society. Against her will, however, she’s tapped into a killer—or rather, his victims. Each woman’s murder, blow-by-blow, ravages her mind until their death releases her back to her body. Sam knows she must go to the authorities, but will the rugged, no-nonsense detective in charge of tracking down the killer believe her?

Detective Brandt Sutherland only trusts hard evidence, yet Sam’s visions offer clues he needs to catch a killer. The more he learns about her incredible abilities, however, the clearer it becomes that Sam’s visions have put her in the killer’s line of fire. Now Brandt must save her from something he cannot see or understand…and risk losing his heart in the process.

As danger and desire collide, passion raises the stakes in a game Sam and Brandt don’t dare lose.

Length – 90,000 words.
Excerpt

Agony. Pain. Terror.
A voice whispered through the blackness of her mind, so odd, so different it caught her attention. She strained to hear the words.
“Let go. It’s time to let go.”
Sam stared through the flames, stunned. Let go of what? She couldn’t hear over the roaring fire and could barely see, but knowing that someone was there stirred her survival instinct, and she fought with the seatbelt buckle jammed at her side. She was saved. Just another minute and they’d open the door and pull her free. She’d be fine.
“Please hurry,” she cried out.
“Let go. You don’t need to be in there. Let it all go, and come with me.”
She peered through the golden orange windshield to see a strange male face peering at her through the flames.
He smiled.
“Come with me.”
“I want to, damn it. Can’t you see I’m trapped?” she screamed, her vocals crisping in the heat.
“Release yourself. Come with me. Say yes.”
The pain hit a crescendo. She twisted against it, hearing her spine splinter. The car seat melted into her skin. So much pain, she couldn’t breathe. Blackness crowded into her mind, blessed quiet, soothing darkness. She reached for it.
“Let it go. You don’t need to go through this. Hurry.”
She started. Why wasn’t he opening the door or getting others to help? He should be trying to save her. Shouldn’t he? Sam, so confused and so tired, she could barely feel the pain overtaking her body. Where had he gone? She tried to concentrate. His face was now only a vague outline that rippled with the heat waves. A soft smile played at the corner of his mouth. The flames burned around him, weird as they centered him in the warm glow. She wanted to be with him. To live.
“Here, take my hand.”
Dazed and on the brink of death, Sam focused on the hand reaching for her. She struggled to raise the charred piece of flesh that had been her arm and reached out to grasp his.
She was free.
Overwhelmed, she turned to hug her savior, her head just reaching his shoulder. He stood beside her, the same radiant beaming look on his face. His blond hair glowed, and he had the brightest teeth. She sighed. This beautiful man pointed to her right arm. Confused, Sam glanced down at her burned arm, realizing she could feel none of her injuries. Just like her other one, her broken arm had miraculously healed – whole, smooth and soft. Her skin hadn’t looked this good in ten years.
She spun around to find a massive fireball below. What the hell? She had to be dead. But instead of the horror or shock, she expected to feel, she felt good. In fact, she felt great. She turned to the ever-smiling stranger.
“Let’s go sweetheart.”
Sam didn’t know why he’d called her that, but, honestly, she was so damned grateful to be out of the car, she let him get away with it.
Holding hands, they floated higher into the cloudless blue sky. Then when the crash site below had become a tiny speck, Sam felt a hard flick on her arm and the words, “Thanks, but I can take it from here.”
And she woke up.

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If the book had been published after 1975, I wouldn't have thought anything of it, because in 1975 Raymond Moody published his groundbreaking book Life After Life, which popularized the near-death experience (a term he coined). One of the key features of an NDE is the “life review,” in which a person relives his whole life–or at least its key moments–while seeing it from a new, enhanced perspective that includes not only greater clarity but a first-hand perception of the thoughts and feelings of the people affected by his own behavior.

This aspect of the NDE has since been reported in many well-documented cases, and would be known to anyone who is interested in paranormal or esoteric studies today. But in 1975 it was an unfamiliar idea. I'm not saying that nobody had ever recounted this particular observation before, but it certainly wasn't part of popular culture the way it has been ever since Life After Life.

Well, the thing is, The Country Beyond was first published in 1969, and if the author is to be believed–and I have no reason to doubt her on this point–the communications she recorded in the book were compiled over at least three decades. Life After Life cannot possibly have been an influence on her.

Yet take a look at this message channeled by Sherwood from a communicator calling himself E.K.:

“Soon after shedding the etheric body and waking fully on the astral plane,” he said, “one's thoughts begin to be much concerned with the life of earth which has been left behind. The clear-cut memory has been lost with the etheric body, and yet as one begins to use the astral body and it grows in strength, the scenes and events of the past life begin to come vividly back in terms of their feeling content and in a manner never experienced before. In the course of one's life on earth, experiences are reflected in consciousness and one never doubts that one has realized the whole of them. But the impressions of people, events and acts which now come crowding back are far more real and comprehensive than when they were actually experienced. The difference in this presentment of the past is that included in it now is the reaction of other people. I find this difficult to explain. Everything that happens to you affects others as well as yourself and every event has therefore has as many aspects in reality as there are consciousnesses affected by it. Each of these others concerned in these events had their emotional life altered thereby even though you were quite unconscious of what was being brought about by your agency. Now, in this process of recollection, as an instant comes back to one's mind it brings with it the actual feelings, not of oneself alone but of the others who were affected by the event. All their feelings have now to be experienced in oneself as though they were one's own. This means that the effects of deeds on the lives of others must be experienced as intimately as though to do and to suffer the deed were one. Where sorrow and wrong have been inflicted, sorrow and wrong must be felt, not merely known to exist.

"Most of our deeds on earth are performed in ignorance of their real bearing on the lives of others. There may be an uneasy sense that others are involved in suffering because of us but we often choose to ignore this. We have understood a situation with our mere intellect and have kept back sympathy which is the beginning of knowing in oneself what this suffering is. So often we have remained in ignorance of the real events we have set going in the lives of others and these things are now gradually revealed to us as a part of our own experience. Where sorrow and wrong have been inflicted, as I said, they must be felt. We have to face the reliving of our whole earth experience in this way.”

“That is retribution of such a deadly justice that it makes earthly justice look like mercy,” I said.

“Not only is it justice,” said E.K., “but it is redemptive suffering. It breaks up once and for all the hard core of selfishness and cruelty which earth life often forms and which would make a man unchanged in this respect an immense misery to himself and his world. It is a purely natural process, set going by the astral body itself which thus works to rid itself of impurity and disease. All these things which it has to re-live have been real events of this astral world and so are part of the unconscious experience of the astral self. As this is our actual, visible body now, and its reactions are no longer veiled by the physical, we have to know them intimately and the moral law is set for us now in physical terms.

“Now the detailed memory is lost, as you know, but this does not prevent me having a fuller knowledge of the real significance of all I did on earth. As I re-live it, I find it to be at once better, and worse than I knew. I saw it before ‘As through a glass, darkly, but now face-to-face’. I am only in the middle of this retrospect myself and have some way to go before all my earth experiences have been seen and known fully in the light of reality. I judge that by this process one is gradually emancipated from earth and, having repented and accepted the truth about oneself one is free to continue in other spheres the proper development of the being.” [Pages 135–137,  emphasis in original, spelling and punctuation Americanized]

To me it is striking, to say the least, that an observation made by so many NDErs–people with no interest in spiritualism, occultism, channeling, etc.–should be foreshadowed so precisely by a channeled communication obtained years, if not decades, before NDEs were widely reported.  

If the book had been published after 1975, I wouldn't have thought anything of it, because in 1975 Raymond Moody published his groundbreaking book Life After Life, which popularized the near-death experience (a term he coined). One of the key features of an NDE is the “life review,” in which a person relives his whole life–or at least its key moments–while seeing it from a new, enhanced perspective that includes not only greater clarity but a first-hand perception of the thoughts and feelings of the people affected by his own behavior.

This aspect of the NDE has since been reported in many well-documented cases, and would be known to anyone who is interested in paranormal or esoteric studies today. But in 1975 it was an unfamiliar idea. I'm not saying that nobody had ever recounted this particular observation before, but it certainly wasn't part of popular culture the way it has been ever since Life After Life.

Well, the thing is, The Country Beyond was first published in 1969, and if the author is to be believed–and I have no reason to doubt her on this point–the communications she recorded in the book were compiled over at least three decades. Life After Life cannot possibly have been an influence on her.

Yet take a look at this message channeled by Sherwood from a communicator calling himself E.K.:

“Soon after shedding the etheric body and waking fully on the astral plane,” he said, “one's thoughts begin to be much concerned with the life of earth which has been left behind. The clear-cut memory has been lost with the etheric body, and yet as one begins to use the astral body and it grows in strength, the scenes and events of the past life begin to come vividly back in terms of their feeling content and in a manner never experienced before. In the course of one's life on earth, experiences are reflected in consciousness and one never doubts that one has realized the whole of them. But the impressions of people, events and acts which now come crowding back are far more real and comprehensive than when they were actually experienced. The difference in this presentment of the past is that included in it now is the reaction of other people. I find this difficult to explain. Everything that happens to you affects others as well as yourself and every event has therefore has as many aspects in reality as there are consciousnesses affected by it. Each of these others concerned in these events had their emotional life altered thereby even though you were quite unconscious of what was being brought about by your agency. Now, in this process of recollection, as an instant comes back to one's mind it brings with it the actual feelings, not of oneself alone but of the others who were affected by the event. All their feelings have now to be experienced in oneself as though they were one's own. This means that the effects of deeds on the lives of others must be experienced as intimately as though to do and to suffer the deed were one. Where sorrow and wrong have been inflicted, sorrow and wrong must be felt, not merely known to exist.

"Most of our deeds on earth are performed in ignorance of their real bearing on the lives of others. There may be an uneasy sense that others are involved in suffering because of us but we often choose to ignore this. We have understood a situation with our mere intellect and have kept back sympathy which is the beginning of knowing in oneself what this suffering is. So often we have remained in ignorance of the real events we have set going in the lives of others and these things are now gradually revealed to us as a part of our own experience. Where sorrow and wrong have been inflicted, as I said, they must be felt. We have to face the reliving of our whole earth experience in this way.”

“That is retribution of such a deadly justice that it makes earthly justice look like mercy,” I said.

“Not only is it justice,” said E.K., “but it is redemptive suffering. It breaks up once and for all the hard core of selfishness and cruelty which earth life often forms and which would make a man unchanged in this respect an immense misery to himself and his world. It is a purely natural process, set going by the astral body itself which thus works to rid itself of impurity and disease. All these things which it has to re-live have been real events of this astral world and so are part of the unconscious experience of the astral self. As this is our actual, visible body now, and its reactions are no longer veiled by the physical, we have to know them intimately and the moral law is set for us now in physical terms.

“Now the detailed memory is lost, as you know, but this does not prevent me having a fuller knowledge of the real significance of all I did on earth. As I re-live it, I find it to be at once better, and worse than I knew. I saw it before ‘As through a glass, darkly, but now face-to-face’. I am only in the middle of this retrospect myself and have some way to go before all my earth experiences have been seen and known fully in the light of reality. I judge that by this process one is gradually emancipated from earth and, having repented and accepted the truth about oneself one is free to continue in other spheres the proper development of the being.” [Pages 135–137,  emphasis in original, spelling and punctuation Americanized]

To me it is striking, to say the least, that an observation made by so many NDErs–people with no interest in spiritualism, occultism, channeling, etc.–should be foreshadowed so precisely by a channeled communication obtained years, if not decades, before NDEs were widely reported.  

Meteorology 2e, is an introduction to atmospheric science for science and non-science majors. The text covers all topics expected of an introductory text, organized and presented in a way that offers the instructor considerable flexibility of sequence.

The authors feel this text is distinctive in three major ways. First is its clear, accurate and friendly style of presentation. Second is the considerable attention given to the process of meteorological inquiry, the thoughts and actions of practicing meteorologists in finding out how the atmosphere behaves. Third is the careful attention to pedagogy. By grouping chapters into units, developing concepts from specific examples to general principles (and not the other way around), engaging the reader in questions, repeating explanations from earlier chapters when a reminder would be helpful, pausing for review several times within each chapter, and in many other ways, the Authors have strived to make the text a powerful learning tool, thereby helping the reader to become an active and successful learner.

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Begun in 2003, LOOP Barcelona has developed into a premier platform for video artists. Comprising a festival, art fair, lectures and panel discussions, the event provides an arena for professionals to screen and discuss current and upcoming projects. Remote Viewing showcases a selection of works featured over the past seven years.

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Want to know the top secrets of Remote Viewing? In this book has details step by step methods to master this skill. Sapphire has mastered many skills including Remote Viewing and The Third Eye. Contents include: How to achieve Remote Viewing, how to do it correctly, how not to get spotted when you are Remote Viewing, and how to sense someone is Remote Viewing you, and how to turn down a Remote Viewing, and how to view out of space. Also, includes The Third Eye Viewing as a bonus for this book. Want to be a super human being? Having X-Ray eyes? This is the book for you.

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Personalised accounts of out-of-body (OBE) and near-death (NDE) experiences are frequently interpreted as offering evidence for immortality and an afterlife. Since most OBE/NDE follow severe curtailments of cerebral circulation with loss of consciousness, the agonal brain supposedly permits ‘mind’, ‘soul’ or ‘consciousness’ to escape neural control and provide glimpses of the afterlife.

Michael Marsh critically analyses the work of five key writers who support this so-called “dying brain” hypothesis. He firmly disagrees with such otherworldly ‘mystical’ or ‘psychical’ interpretations, ably demonstrating how they are explicable in terms of brain neurophysiology and its neuropathological disturbances. The original basis and thrust of Marsh’s claim sees the recorded phenomenology as reflections of brains rapidly reawakening to full conscious-awareness, consistent with other reported phenomenologies attending recovery from antecedent states of unconsciousness: the “re-awakening brain” hypothesis. From this basis, Marsh also offers a re-classification of NDE into early and late phase sequences, thereby dismantling the untenable concepts of “core” and “depth” experiences.

Marsh further provides a detailed examination of the spiritual and quasi-religious overtones accorded OBE/NDE, highlighting their inconsistencies when compared with classical accounts of divine disclosure, and the eschatological precepts of resurrection belief as professed credally. In assessing the implications of anthropological, philosophical, and theological concepts of ‘personhood’ and ‘soul’ as arguments for personal survival after death, Marsh celebrates the role of conventional faith in appropriating the expectant biblical promises of a ‘New Creation’.

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OUT-OF-BODY TRAVEL MAGAZINE: Moses Maimonides – Forgotten Jewish Mystic (For more info – www.outofbodytravel.org)

List price: $7.95

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